AFRICA, MODERNITY, FREEDOM Tsenay Serequeberhan 1 - 22 DOI: https://doi.org/10.15366/reauam2019.0.001 PDF
Jean Paul Sartre’s “Orphée noir”: A programmatic reading of Négritude Ozouf S. Amedegnato, Ibrahim Ouattara 23 - 50 DOI: https://doi.org/10.15366/reauam2019.0.002 PDF (Français (France))
Transterritoriality and identity in the North African literature written in Spanish M'Bare N'Gom Faye 51 - 81 DOI: https://doi.org/10.15366/reauam2019.0.003 PDF (Español (España))
CONTEXTUALIZING TRANSFORMATIONAL MANAGEMENT IN NIGERIAN UNIVERSITY EDUCATION Abiodun Olatoun Akinsolu 82 - 106 DOI: https://doi.org/10.15366/reauam2019.0.004 PDF
Griots, singers and rappers: from the foundation of the verb to the performance of the word Amarino Oliveira de Queiroz 107 - 118 DOI: https://doi.org/10.15366/reauam2019.0.005 PDF (Português (Brasil))
IMPLICATIONS OF BORDER-MAKING AND BORDER-CROSSING FOR THE CONTROL OF LIVESTOCK DISEASES IN COLONIAL SOUTHERN AFRICA, 1890-1960 Francis Dube 119 - 143 DOI: https://doi.org/10.15366/reauam2019.0.006 PDF
POLITICS OF SHARIA IN NIGERIA’S “FAR NORTH” AND THE FALLACY OF “SECULARITY PRINCIPLE OF STATE” Olatunji E. Alao 144 - 164 DOI: https://doi.org/10.15366/reauam2019.0.007 PDF
REVERSE SAFARI. REFLECTIONS ON FLIGHT AND MIGRATION FROM THE GLOBAL SOUTH TO THE GLOBAL NORTH Zekeh S. Gbotokuma 165 - 192 DOI: https://doi.org/10.15366/reauam2019.0.008 PDF
