Desplazamiento del Estado de Naturaleza: Un desacuerdo con Graeber y Wengrow
Palabras clave:
David Graeber, David Wengrow, Shirley Strum, Bruno Latour, Peer Schouten, Estado de naturalezaDerechos de autor 2023 Graham Harman

Esta obra está bajo una licencia internacional Creative Commons Atribución 4.0.
Resumen
El amanecer de todo, de David Graeber y David Wengrow, ofrece un saludable correctivo a la teoría política moderna, con su elección entre dos formas del “estado de naturaleza”: La visión negativa de Hobbes de seres humanos sedientos de sangre mantenidos a raya sólo por el poder violento del soberano, y la visión aparentemente más positiva de Rousseau de seres humanos naturalmente iguales corrompidos por la introducción de la agricultura y la metalurgia. Sin embargo, la alternativa que ofrecen -un mundo de humanos imaginativos y experimentales que eligen libremente diferentes formas de sociedad- resta excesiva importancia al papel político mediador de las cosas no humanas. Este movimiento, a su vez, depende excesivamente de una ontología modernista que opone el pensamiento humano libre a las cosas mecánicamente deterministas. Basándose en las ideas de la teoría del actor-red, este artículo defiende el papel central de los objetos inanimados en la esfera política
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